This acousto-electronic Symphony concerning whale languages makes use of hybrid technologies, using mostly sampled sound in coordination with pure synthesis and electronic modulations. The sampled sounds are of musical instruments: violin, viola, cello, contrabass, flute, oboe, clarinet, trumpet, piano, vibraphone, harp, and percussion, among which are timpani. These have been changed and modulated to alter their pitch, their sound, and in the case of longer samples, their phrasing.

No samples of whale and dolphin sounds were used at all. In other words, the composer tried to “speak whale”, to “speak dolphin”, using human means, human musical instruments, and contemporary musical technology.

This album presents a unique work for bandoneon and electronics, one of the rare few since David Tudor’s work “Bandoneon ! (a combine)” from 1966 started the genre. Vervelde compared Oneirology 5 to a cubist sculpture, like Ossip Zadkine’s “The Destroyed City” from 1953, which stands in the center of Rotterdam: from every angle it looks completely different. In the same way this music is also widely different depending on the listening, despite the fixed master version presented on this recording. All special sounds and bandoneon effects, percussive, bellows and air, rattling and cracking noises have been included. Vervelde was especially happy with how this album captured the unique tone of his bandoneon, quite different from his usual repertoire, where it figures in ensembles, not solo. In a way then, the unique character of this very special instrument was captured, but also transcended by the interactions with electronic sounds and the subtle live granular synthesis added to some bandoneon layers. Those who know the bandoneon very well will recognize all details of its unique tone and noises.

The making of Oneirology 4 is placed in the period of the worldwide Covid-19 pandemic. The two composers worked together meeting by a remote computer connection, which was a bit of a surreal situation when compared to the time before the pandemic, but people got used to a remote working, teaching, studying, and collaborating actually very soon.

The surreal element also actively inspired and influenced the making of Oneirology 4 and its basic choice to face the introspective side of the dream. The plot refers to the elements of drone and dream, those are already present in the original work and its title by van Dillen.

The development in this specific Oneirology 4 is influenced by artistic suggestions from literature and cinema, like the surrealism and the sense of estrangement of Lynch’s Mulholland Drive, or the dystopian dimension of Philip K. Dick’s novels, but also by consulted documentation on scientific research about sleep and dreams.

During the finalizing phase of the compositional process, the unthinkable happens, and Reason is again abandoned or abused in the larger world of politics, leading to a new global war, and to more polarization between people, to complicated processes the end of which may not be so near, the scope of which none fully comprehend. This has affected the admission of fearsome and ominous sounds in the second half especially, but since they still fit the larger theme, the work likely benefitted from this sad fact. Isn’t it time the old man-made myths were abandoned, all of them, to make place for a new and freer reality in which all humans can share and grow?

In Peter Brook’s 1979 film Meetings with Remarkable Men there is a scene in which musicians will attempt to produce a sound that will make the stones of a valley vibrate. In this re-enacting of a famous scene from Gurdieff’s memoires, Kudsi Erguner is one of the musician-actors performing on the screen. In the movie (and in the book), it is in fact a singer that finally succeeds at this, not the Ney. Oneirology 2 can perhaps be regarded as the ultimate attempt to amend this 42-year-old “failure” and enable Erguner’s Ney to finally accomplish this mythical task of producing a music with sounds that will eventually set a complete mountain valley into total vibration, this time in cooperation with van Dillen’s electronics/digitalics.

Myrmecology consists of a variety of simultaneous rhythms, working as polyrhythms, in six proportional tempi. These rhythms make up a variety of cycles by means of moving, changing, and developing, ostinati. Furthermore, these polyrhythms are enhanced by use of both binary (also quaternary at times) and ternary feel, as well as of microtiming. Microtiming is the rhythmic equivalent of the harmonic concept Microtuning, but the first is related to minute but precisely controlled differences in timing. The inspiration for this treatment of rhythm and polyrhythm can be found in various worldwide music traditions originally stemming from the African continent, many of which are using rhythm and (micro)timing as a means of emotional expression, as opposed to other traditions using (micro)tuning systems and/or harmony for emotional expression. Rhythm in this way becomes a polyphony in its own right, and in Myrmecology this is explored, over its two hours duration.